Amplified® Darby I.S.V. Matthew 4:17 17 x From that time Jesus began to preach, saying, z “ Repent , for the kingdom of heaven is at hand .” 1 Read more Share Copy The land of Zabulon, and the land of Nephthalim, by the way of the sea — the coast skirting the Sea of Galilee westward - beyond Jordan - a phrase commonly meaning eastward of Jordan; but here and in several places it means westward of the Jordan. Peculiar to Matthew. 3:2; Matthew 4:17 in all English translations. Even before he called his disciples Jesus was asking us to repent. But the genuineness of our repentance depends less upon the emotional excitement, than upon the strength of the volition by which we have renounced the past, and the reality of the reformation in the future. (See Notes on Matthew 4:23.). Matthew Henry's Concise Commentary 4:12-17 It is just with God to take the gospel and the means of grace, from those that slight them and thrust them away. It was in the Gentile area of Galilee—not in Jewish Jerusalem to the south—where Christ began His ministry of light. They were sitting in this condition, a contented posture; they chose it rather than light; they were willingly ignorant. In Romans 11:11, Paul asserts that "salvation has come to the Gentiles. Repentance includes two elements, renunciation of our past sin, and the adoption of a future better course. FELLOWSHIP WITH GOD AND HIS CHILDREN Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Overview Chart - 1 John - Charles Swindoll. Christ will not stay long where he is not welcome. ‘The person that John was talking about’ means ‘the *Messiah’. Sermon Bible Commentary. Matthew Henry's Concise Commentary 4:12-17 It is just with God to take the gospel and the means of grace, from those that slight them and thrust them away. Christ will not stay long where he is not welcome. As the preaching of the Baptist had ceased, the Saviour took up the Baptist’s theme. (], "Christ came to found a Kingdom, not a School; to institute a fellowship, not to propound a system. Matthew 4 Bible Commentary. The omission of the word ‘Jesus’ connects this verse closely with what precedes; the ‘walking’ was while preaching (Matthew 4:17). It should be understood that very much depends upon the preacher as well as upon the doctrine preached. This close connection is brought out more fully in the account of Luke ( Luke 5:1-11 ).—As this verse is the beginning of the Gospel for St. Andrew’s day, the name of Jesus was very early inserted for the sake of definiteness. Matthew 17:24 ff. N.A.S.B. John had showed that Jesus was the *Messiah (John 1:29-33). Study the bible online using commentary on Matthew 4 and more! Matthew 4:17 STU XRF TSK ... Ellicott's Commentary for English Readers (17) From that time Jesus began to preach.--We have in these words St. Matthew's record of the commencement of our Lord's Galilean ministry. 2 Chronicles 24:6 : Nehemiah 10:32 ; 2 Kings 12:4 ff.) Bible > Bible Commentary; Wesley’s Explanatory Notes; Matthew; Matthew 4; John Wesley’s Explanatory Notes << Matthew 3 | Matthew 4 | Matthew 5 >> (Read all of Matthew 4) Verse 2 [2] And when he had fasted forty days and forty nights, he was afterward an hungred. Matthew 4:17 Amplified Bible (AMP) 17 From that time Jesus began to preach and say, “[ a]Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.” Macdonald : Matthew 4:12-17: Call of the Fishermen: Marcus Dods : Matthew 4:12-22: Pulpit Commentary Homiletics. Matthew 4:12-17 English Standard Version (ESV) Jesus Begins His Ministry. Commentary on Matthew 4:12-17 (Read Matthew 4:12-17) It is just with God to take the gospel and the means of grace, from those that slight them and thrust them away. 1. The standing expression in the New Testament for the proclamation of the Gospel; but confined to the primary announcement of the message and facts of salvation, and not including continuous instruction in the contents and connections of the message, which is expressed by διδάσκειν (to teach). This renunciation is founded upon a sorrow more or less emotional, and an abhorrence, more or less earnest, of our past misdoing. Anticipating a big event is often half the fun. To read the prophetic lesson for the day, to make that His text, to proclaim the necessity of repentance and the good news of forgiveness following on repentance, to bear His witness that “the kingdom of heaven” was not in the far-off future, but nigh at hand, in the midst of them—this we must believe was, at this time, as ever, the substance of His teaching and preaching. P.C. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: Christ will not stay long where he is not welcome. Very early in Christ ministry he was teaching about repentance. Matthew 4:12-17. 2 b He fasted for forty days and forty nights, * and afterwards he was hungry. But now, in prison, John was not so sure. Commentary Critical and Explanatory on the Whole Bible. Matthew 4:17 Parallel Verses [⇓ See commentary ⇓] Matthew 4:17, NIV: "From that time on Jesus began to preach, 'Repent, for the kingdom of heaven has come near.'" Originally, to discharge the duty of a herald (κήρυξ); hence to cry out, proclaim, (see on 2 Peter 2:5). The Preacher. Matthew 4:17 Matthew 4:19 Matthew 4:18. Matthew 5. 1 * a Then Jesus was led by the Spirit into the desert to be tempted by the devil. This was probably because Matthew wrote to Jews who used the word "heaven" instead of "God" to avoid unduly familiarizing the ear with the sacred name. John the Baptist has a significant role in the Gospels because he anticipates Jesus. Who, then, can equal Him in sympathy and in wisdom? Matthew 4:12-17. In its narrative context, this pericope reveals a number of things about the person and ministry of Jesus in the Gospel of Matthew. The repentance that produces no reformation may have some sincerity, but little soundness, and no happy result. Updated: Mon, 05/04/2020 - 17:37 By admin. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at, ἀπὸ τῆς παλαιᾶς ἐπὶ τὴν καινήν, ἡ βασιλεία τῶν οὐρανῶν, Ellicott's Commentary for English Readers. BASIS OF FELLOWSHIP: BEHAVIOR OF FELLOWSHIP: Conditions of Fellowship: Cautions of … From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.” (Matthew 4:12-17) This means that this teaching was not solely Jesus' message. Matthew 4:17: Light in Darkness: W.F. The Temptation of Jesus. That theme was repentance, as preparatory to the founding of Messiah’s kingdom. Of the usual method of our Lord’s synagogue-preaching, Luke 4:17-21 gives us a representative example. илось Царствие Небесное C, — From the time of John’s imprisonment and the. No place is so remote as to shut us out from the visits of Divine grace. The text invites us to look at two things:— I. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, The Popular Commentary by Paul E. Kretzmann, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Kingdom, Kingdom of God, Kingdom of Heaven. The Summons - To Repent! This was not an uninhabited desert, but a part of the country not thickly peopled, nor much enclosed. Matthew 4:17 (King James Version) A.F.V A.S.V. Those who are without Christ, are in the dark. English Standard Version (ESV) The Holy Bible, English Standard Version. were required to contribute annually the sum of half a shekel, or two Attic drachmae, or an Alexandrian drachma (LXX. Having fasted — Whereby doubtless he received more abundant spiritual strength from God. Matthew 4:17 Or the kingdom of heaven has come near; Cross references. 1 John 4 Resources. There can be something deeply satisfying about getting ready for an important visit, a significant holiday, or a major milestone. Read Matthew 4:17 commentary using Robertson's Word Pictures of the New Testament. And Jesus walking by the sea of Galilee Not for his recreation and diversion, or by accident: but on purpose to look out for, and call some, whom he had chosen to be his disciples. Wesley's Matthew 4:17 Bible Commentary 4:17 From that time Jesus began to preach - He had preached before, both to Jews and Samaritans, 4:41 ,45. Study the bible online using commentary on Matthew 4:17 and more! Calling of Peter and Andrew James and John (Mt 4:18-22). PREVIOUS NEXT. . But Jesus was being kind to people and helping them. Matthew 4, William Barclay's Daily Study Bible, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work If you want to see God work and move in you lives then do what he ask and repent. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. "Jesus began to preach." New American Standard Version. Matthew 4:17 Context. Adeney : Matthew 4:12-17: Light in Darkness: J.A. ", "The Presence of the Kingdom and the Life of the Church,". Both words are used in Matthew 4:23; Matthew 9:35; Matthew 11:1). Matthew 4:17. The doctrine he preached was repentance; "Repent ye." Matthew 4:17: Mark 1:14; Matthew 4:17: ch. Matthew 4:17 is the seventeenth verse of the fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible.In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum.This verse reports that once in Capernaum, Jesus began to preach. But from this time begin his solemn stated preaching. Matthew 3. Commentary on Matthew 3:1-6 (Read Matthew 3:1-6) After Malachi there was no prophet until John the Baptist came. Jesus’ ministry is aligned with God’s purpose as it is revealed in the Scriptures. 14 That it might be fulfilled which was spoken by Esaias the prophet, saying, 15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. John had spoken about judgement and a powerful *Messiah (Matthew 3:10-12). It was in the Gentile area of Galilee—not in Jewish Jerusalem to the south—where Christ began His ministry of light. Jesus was the Son of man and the Son of God. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … "kingdom of heaven" whereas Mark and Luke usually wrote "kingdom of God" in the parallel passages. Bible Commentaries / John Gill's Exposition of the Bible / Matthew / Matthew 4 / Matthew 4:18; Share Tweet. NASB E-Prime Young's Compare all. In Romans 11:11, Paul asserts that "salvation has come to the Gentiles. Matthew 4:17 from that time on Jesus began to preach,”Repent, for the kingdom of heaven has come near. He appeared first in the wilderness of Judea. Commentary on Matthew 4:12-23 View Bible Text . Matthew provides his own commentary on this move with a quotation from Isaiah 9:1-2, which frames Jesus’ coming ministry in terms of light now dawning for his own people (4:16) and with intimations of Gentile inclusion in the kingdom — “Galilee of the Gentiles” (4:15). Matthew 4:17" The people who were sitting in darkness saw a great Light , And those who were sitting in the land and shadow of death , Upon them a Light dawned ." Matthew 4:17 - definition and verses of Bible references on Matthew 4:17 using Treasury of Scripture Knowledge Bible Concordance online. K.J.V. After the return from the Babylonian captivity, all males among the Jews of twenty years of age and upwards (on the ground of the command in Exodus 30:13 f.; comp. 12 Now when he heard that John had been arrested, he withdrew into Galilee. Matthew refers to this in Matthew 4:12 and explains more in Matthew 14:1-12. CHAPTER 4. "The kingdom being at hand meant that it was being offered in the person of the prophesied King, but it did not mean that it would be immediately fulfilled. In this Matthew text, we hear how John prepares the Jewish people … Continue reading "Commentary on Matthew 3:1-17" Matthew 4:17. ESV® Text Edition: 2016. Read Matthew 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Those who are without Christ, are in the dark. Those who are without Christ, are in the dark. 1 John 4:17 Commentary. 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