isaiah 9:7 commentary

The accentuation is likely to mislead here, inasmuch as it makes it appear as though the words "from henceforth even for ever" (me‛attâh v‛ad ōlâm) belonged to the closing sentence, whereas the eternal perspective which they open applies directly to the reign of the great Son of David, and only indirectly to the work of the divine jealousy. For jealousy contends for the object of its love against everything that touches either the object or the love itself. 2. Review other relevant literature that sheds light on the text. – What is the meaning of the reference to “the day of Midian”? Oswalt understands this verse as a prophecy of universal peace: “The figure Isaiah uses to depict the cessation of war is a powerful one. 130. [I have added a commentary on Isaiah 9:2, 6 to give you a better context for your study.] What is … Isaiah 10:1-19 Arrogant Assyria is Judged. This Prince, then, himself a whole personality, at one with God and with his people, administers the benefits of peace/wholeness in his benign rule.”[46], “It is appropriate that this title should come as the last of the series, for it is the climactic one (cf. throne of David—(1Ki 8:25; Ps 2:6; 132:11; Jer 3:17, 18 Eze 34:23-26; 37:16, 22; Lu 1:32, 33; Ac 2:30). Louisville, KY: Westminster John Knox Press, 2001. See also Oswalt, 243 and Roberts, 149. Young, The Book of Isaiah, Vol. – What is the “way of the sea”? The refrain ties Is 9:7–20 together as a unit, but 9:20 is far too abrupt to be the original conclusion to the oracle. "From henceforth." The zeal of the Lord of hosts will accomplish this. The uniqueness of the reign of David was, that he reigned over the people of God. Son: his maleness and dignity in the royal line. Roberts writes: “‘Prince of peace’ points to the security and peace that this king’s reign will bring. Read Isaiah 9 commentary using Matthew Henry Commentary on the Whole Bible (Complete). The Gospel according to the Old Testament. More Isaiah commentaries. The peace of believers, under the Gospel dispensation, is greater than that of the saints under the legal dispensation, whose sacrifices could not remove a consciousness of sin and its guilt; and who, through various laws threatening with death, were all their lifetime subject to bondage; but great is the peace of New Testament saints, through the blood, righteousness, and sacrifice of Christ, and which may be increased more and more; and in the latter day there will be more peace among themselves; Ephraim shall not envy Judah, nor Judah vex Ephraim; the sticks of Joseph and Judah shall be one nor will there ever be any more discord between Jew and Gentile, the lion and the lamb shall lie down together; there will be no more war among the nations, after the battle of Armageddon; and no more persecution, after the slaughter of the witnesses; and this abundance of peace, spiritual and temporal, will be as long as the moon endures, Psalm 72:7 and all this will issue in eternal peace in the world to come: upon the throne of David, and upon his kingdom; that is, on it the Prince of peace shall sit, who is David's son, according to the flesh, and so his heir; see Luke 1:32 and which must be understood spiritually of the church and people of Christ, who are his throne and kingdom; in whose hearts he reigns by his grace and Spirit: to order it; dispose, rectify, put into form and order, and adorn and beautify, by enacting laws for them, writing them on their hearts, and putting his Spirit within them, to enable them to keep them; and by setting persons over them, under him, as deputies and sub-governors, guides and rulers, to explain his laws, and enforce them; to teach them to observe all things commanded by him; to whom he gives gifts for usefulness and service; and whose ministry he blesses, for the conversion and gathering in of others, and so repairs and glorifies the house of his kingdom; and also by granting his presence in his word and ordinances: and to establish it with justice and judgment; by convincing men by his Spirit of righteousness and judgment; by revealing in his Gospel his own righteousness to them; by forming in their hearts the new man, which is created in righteousness and true holiness; by teaching them to live soberly, righteously, and godly; and by protecting them from all their enemies: and so he establishes particular believers in the faith of himself, and with the doctrine of faith, that they persevere to the end; and his whole church upon himself, the Rock of ages, that the gates of hell shall not prevail against it; and in the latter day he will establish it upon the top of the mountains, Isaiah 2:2. from henceforth, even for ever; Christ's throne is for ever and ever, his kingdom is an everlasting one; he will have no successor in it, nor any rival that shall ever dispossess him of it; all other kingdoms will cease, but his will remain for ever: though this clause, according to the accents, is to be connected with what follows (w), thus. To sit upon the throne of David, therefore, means to reign over the people of God; and in this sense the Messiah sat on his throne. Ed. Scripture: Isaiah 9:7. 9 begins here.”[7], Regarding all of Isaiah 9:2-7, Childs writes: “[Albrecht] Alt argued that the form and style revealed an authentic Isaianic succession oracle for the crowning of Hezekiah as king.”[8]. This new epoch of Davidic sovereignty was still only a matter of faith and hope. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. ↑, Dillard, Raymond B. It does not mean particularly the Jews, but all those over whom the divine administration should be set up. [28], Childs has a contrasting view. Isaiah 26:15; Jeremiah 31:27; Ezekiel 36:11).”[12], Oswalt comments: “As a result of God’s revelation of himself through his Messiah, joy sweeps over the people, the joy of abundance. – Why the reference here to deliverance from oppressive slavery? Deuteronomy 10:17; Jeremiah 32:18). With the very same words, "the zeal of Jehovah of hosts," etc., Isaiah seals the promise in Isaiah 37:32. the burning of the weapons of Gog’s host in Ezekiel 39:9 f.”[20], Roberts understands the victory to be over the Assyrians: “The last vestiges of the frightening enemy will be gone; Assyrian battle sandals and blood-splattered cloaks left behind in the imminent Assyrian retreat will be burned as fuel for the fire.”[21]. B. Eerdmans Publishing Co., 1986. .âAs in Greek so in Hebrew, we have the same root-word and root-idea for âzealâ and âjealousy,â and here, perhaps, the latter thought is dominant. Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. Jehovah loves His nation. The second is to be preferred, because the title is applied to Jehovah in ch. Isaiah, A Brief Commentary Related Media. Roberts writes: “‘Wonderful counselor’ stresses the new king’s wisdom in counsel and may be compared to such Egyptian crown names as ‘ready in plans,’ ‘establisher of laws,’ and ‘great in marvels.’”[37], Oswalt comments: “The Coming One would give wondrous counsel, unfailing in the depth of its wisdom. The Old Testament Library. This was in accordance with the promise made to David; 1 Kings 8:25; 2 Samuel 7:12-13; Psalm 132:11. The zeal of the Lord of hosts will perform this. And peace - This does not signify in the original, as our translation would seem to do, that there should be no end to the increase of his peace, but that there should be no limit to peace, that is, that his reign should be one of unlimited peace. and that his reign will be far-extended and prosperous. Minneapolis, MN: Fortress Press, 2015. – What is the meaning of the name, “Everlasting Father”? Isaiah 10:21 (cf. Chapters 7 and 8 tell the story of Isaiah’s dealings with King Ahaz at a time when King Rezin of Aram and King Pekah of Israel joined together to attack Jerusalem (7:1). Frst has given the correct explanation in his Lehrgebude der Aram. ↑, https://biblehub.com/commentaries/isaiah/9-2.htm, accessed 10/4/19. The prophet must teach them to despise their enemies, in faith and dependence on God. The International Bible Lesson ( Uniform Sunday School Series ) for December 19, 2010 , is from Isaiah 9:7; 11:1-8. Zeal and jealousy are two sides of the same concept. The Cambridge Bible for Schools and Colleges (Bible Hub) comments: “The name of the Messiah consists of a series of honorific titles, pertaining to Him in His kingly capacity and expressing mainly the qualities displayed in His government. (Comp. The Gagging of God: Christianity Confronts Pluralism. The Church forgets either yoke at its peril.” [15], Childs comments: “The oracle may well reflect the conventional language of its milieu, but far more significant for determining its meaning is to recognize the predominantly eschatological movement of the oracle.”[16], Roberts believes the deliverance Isaiah had in mind was deliverance from the yoke of Assyrian oppression. Surely, it is for two reasons. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. He understands the entire text as a Messianic prophecy, pointing forward to Jesus Christ. Oswalt also sees this deliverance in connection with the coming of the Messiah. It is because Jehovah loves the daughter of Zion with an absorbing love that He purposes such great things for her future, and that what He purposes will be assuredly performed. "No other writer uses this expression." Vol. 239. The throne of David, which is to be forever, will be preserved into the eternal state. – What is the meaning of the name, “Mighty God”? Denomination: Christian Missionary Alliance. That same region, described by the prophet in different terms (the former representing the tribal divisions, the latter the geographical) is hereafter to be the scene of a glory greater than Israel had ever known before.”[4], “When every human attempt to bring light has failed, then God will bring light, not because he must, not because human craft has discovered the key to force him, but merely out of his own grace. The zeal - The word used here denotes "ardor," intense desire in accomplishing an object; and means that the establishment of this kingdom was an object of intense and ardent desire on the part of Yahweh. – Why is it said that “the zeal of the LORD of hosts will do this”? How does the victorious, covenant-fulfilling work of God (4) come about? Tremper Longman III and J. Alan Groves. And upon his kingdom - That is, over the kingdom of the people of God. Isaiah 9:2-7 has been chosen for Christmas Eve because of its the theme of light shining in the darkness (v. 2) and its reference to a child “born for us” who will usher in justice and righteousness “from this time forward and for evermore” (v. 7). Isaiah 9.7: His Government and Peace (pt 2) 38 Views. Isaiah 9:8-21 The Punishment of Israel. Ellicott (on Bible Hub) gives a good explanation of what this verse is saying: “The prophet had seen in the closing verses of Isaiah 8 the extreme point of misery. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. In the Hebr. Instead of depopulation and dwindling away (7:20–23), the nation swells and grows (49:19–23)….”[13]. Isaiah 9:7 Parallel Verses [⇓ See commentary ⇓] Isaiah 9:7, NIV: "Of the greatness of his government and peace there will be no end. The expected perfect king will be human and divine.”, Second, “again and again, when the prophet comes to the heart of the means of deliverance, a childlike face peers out at us. These selected prophecies are only a few of the over 350 prophecies about Jesus Christ, our Lord. Isaiah 9:1-7 – Step Three – Closer Study of Content, https://biblehub.com/commentaries/isaiah/9-1.htm, https://biblehub.com/commentaries/isaiah/9-2.htm, https://biblehub.com/commentaries/isaiah/9-4.htm, https://biblehub.com/commentaries/isaiah/9-5.htm, https://biblehub.com/commentaries/isaiah/9-6.htm, https://biblehub.com/commentaries/isaiah/9-7.htm. Henceforth even for ever.âThe words admit, as in the parallels of Psalm 21:4; Psalm 61:6-7; 2Samuel 7:12-16, of being interpreted of the perpetuity of the dynasty of which the anointed king is to be the founder; but the âEverlasting Father âof the context, and the parallels of Psalm 45:6; Psalm 110:4, are in favour of its referring to a personal immortality of sovereignty. First, it emphasized that … the divine ruler will not merely be God, but although partaking of the divine attributes, will have the most human of all arrivals upon the earth, namely, birth. It will only happen because of God’s passionate involvement with his people. In surveying various commentaries, we can look at their answers to questions that arise in interpreting each verse. Ed. – What is the meaning of the name, “Wonderful Counselor”? It may be compared to the Egyptian ‘goodly in years,’ or ‘living forever and ever.’”[43], According to Oswalt, “This person’s fatherhood is claimed to be forever. According to the Pulpit Commentary on Bible Hub: “Unto us a child is born (comp. – Why does this verse describe the destruction of military footwear and clothing? D. A. Carson writes of the connection between to coming of Yahweh to save and the coming of a descendant of David: “The prophets tend to envisage the coming eschatological hope in one of two ways: either Yahweh himself is coming to save his people, or he is sending his servant David. Isaiah 7:1-25 The Immanuel Prophecy. He uses the lesser to include the greater and in so doing insures inclusion of the total. – Why is it said that “there will be no end” to the increase of the king’s government and peace, and that he will reign with justice and righteousness “from this time forth and forever more”? (Note: Cf., Weber, On the Wrath of God (p. xxxv). Prophecies Of Christ Fulfilled Contributed by J. L. Franklin on Nov 28, 2020 based on 1 rating | 943 views. For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. – What is the meaning of the name, “Prince of Peace”? Those that want the gospel, walk in darkness, and in the utmost danger. For to us a child is born, to us a son is given, and the government will be on his shoulders. Isaiah 9:7 Context. We keep your data private and share your data only with third parties that make this service possible. Phillipsburg, NJ: P&R Publishing, 1999. Ever extending dominion and endless peace will be brought in by the sublime and lofty King's Son, when He sits upon the throne of David and rules over David's kingdom. The primary idea is, that he should be descended in the line of David, and accordingly the New Testament writers are often at pains to show that the Lord Jesus was of that family; Luke 2:4. Born of human parentage but also given by the Lord.”[31]. (l) His singular love and care for his elect. This person will not be a king among kings in Israel. It is evident that by kin'âh, ζῆλος, we are to understand the energy of love following up its violated claims upon the creature, from the comparison so common in the Scriptures between the love of God to His church and connubial affection. Isaiah 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The Assyrian Era (With Other Prophecies), Isaiah 1-39 I.A. 98b), that Hezekiah was actually the Messiah of Israel, and no other was to be expected, is nothing but the perverted fancy of an empty brain. ↑, Motyer, J. Alec. (Note: When Bar-Kappara says (b. Sanhedrin 94a) that God designed to make Hezekiah the Messiah and Sennacherib Gog and Magog, but that Hezekiah was not found worthy of this, and therefore the Mem of l'marbeh was closed, there is so far some sense in this, that the Messianic hopes really could centre for a certain time in Hezekiah; whereas the assertion of a certain Hillel (ib. Brown. They center around the birth, life and eternal reign of Christ Jesus. Isaiah 9:8 The Lord sent a word into Jacob, and it hath lighted upon Israel. (New American Commentary: Isaiah 1-39) The connection, however, seems to confine it to time, and to mean simply that over his wide-extended and peaceful principality he should reign forever. … The Messiah lifts the yoke of sin in order to lift the yoke of oppression. He was chosen for this purpose from humble life; was declared in his administration to be a man after God's own heart; and his long and prosperous reign was a reign over the people of God. This verse supplies the answer. General Introduction To The Book. This imagery was traditional in the ancient Near East, where kings often employed it to contrast their just rule to the oppression characteristic of the preceding era.[11]. The historical context of Isaiah 9… also Deut. 227. Neither extreme is adequate in itself. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and... Of the greatness of his government and peace there will be no end. Isaiah 7:14-16, where the promise of ‘a child,’ ‘a son,’ is first made – a child who was, like this Child, to be ‘God with us’).”[27], “The reference to the birth of a child in v. 5 has been variously interpreted, but despite attempts to connect the child Immanuel (Isa 7:14) with the child mentioned here and to interpret Isa 9:5 as an actual birth announcement of a new male baby just born to the royal family, such an interpretation is highly unlikely….”, “The parallels to Isa 9:5, both biblical and nonbiblical, suggest that it is better to take the birth imagery in the verse as the metaphorical language of the coronation service. He believes that “To interpret this text as a historical vestige, moored in misguided hopes from Israel’s past, is to misunderstand the canonical forces at work in shaping the prophetic tradition into a corpus of scripture directed to Israel’s subsequent generations of faith.”[29]. For an instance of the opposite, see Nehemiah 2:13, פרוצים הם, on which passage the Midrash observes, "The broken walls of Jerusalem will be closed in the day of salvation, and the government which has been closed up to the time of the King Messiah will be opened then.")). Comp. – What is the meaning of the words, “You have enlarged the nation”? Regarding a possible emendation of the phrase “you have enlarged the nation,” see the discussion of translation issues in Isaiah 9:1-7 – Step Three – Closer Study of Content. zeal, &c.—including not only Christ's hidden spiritual victory over Satan at the first coming, but the open one accompanied with "judgments" on Antichrist and every enemy at the second coming (Isa 59:17; Ps 9:6-8). That He should leave it in the hands of such bad Davidic kings as Ahaz, and give it up to the imperial power of the world, would be altogether irreconcilable with this love, if continued long. Isaiah 9.7: His Government and Peace (part 1) Grace Community Church. is not a participle here, but a substantive after the forms מראה, מעשׂה, and that not from הרבּה, but from רבה, an infinitive noun expressing, according to its formation, the practical result of an action, rather than the abstract idea. Being in great distress and confusion, the Jews gave up all for lost. Biblical Commentary Isaiah 9:2-7 EXEGESIS: ISAIAH 7:1 – 9:1. Especially in Isaiah 9:1–7 and Ezekiel 34, Yahweh and “David” are inextricably linked.”[56], https://biblehub.com/commentaries/isaiah/9-1.htm, accessed 10/4/19. The commentaries connect the reference to “the day of Midian” in verse 3 with the victory of Gideon over the Midianites described in Judges 7.[18]. Parkhurst, Jr. Isaiah 11:1-16 Peace at Last. Of the increase ... - The word rendered "government" here, ׂ mis'râh , means properly his government as a prince - his principality, and is a continuation of the idea in the previous verse, ' the Prince of Peace. (2) If Yahweh feels this zeal, and if he will certainly accomplish this, then Christians should be encouraged in their efforts to spread the gospel. It is the jealousy of absolute love, which seeks to be loved in return, and indeed demands undivided love, and asserts its claim to reciprocity of love wherever this claim is refused. Isaiah 9:1-7 The Government of the Promised Son. Now there breaks in the dawn of a glorious day.”, Ellicott then refers to Matthew’s use of Isaiah’s words to refer to the coming of Jesus Christ. The New International Commentary on the Old Testament. Study the bible online using commentary on Isaiah 9 and more! ch. However, he says the prophecy became part of the Messianic hope and was understood by Christians to be fulfilled in Jesus Christ.[17]. 1. Review what several Bible commentaries say about the text. Isaiah 9:7 – Why is it said that “there will be no end” to the increase of the king’s government and peace, and that he will reign with justice and righteousness “from this time forth and forever more”? For it is true wisdom which knows that in weakness is strength, in surrender is victory, and in death is life (42:1–4; 49:4, 21; 50:4–9; 52:13–53:12; 55:6–9; 57:15; 58:6–12; John 12:24–26).”[38]. Isaiah 9:7 Of the increase of his government and peace there shall be no end, on the throne of David, and on his kingdom, to order it, and to establish it with judgment and with justice from now on even for ever. And within He gives to the kingdom "judgment" (mishpât) and "righteousness" (zedâkâh), as the foundations and pillars of its durability: mishpât, judgment or right, which He pronounces and ordains; and righteousness, which He not only exercises Himself, but transfers to the members of His kingdom. However, he cautions against seeing the promised liberation as being either exclusively spiritual or exclusively political: “Two extremes are to be avoided here. One extreme is to take the way that the Christian Church has often taken, saying that true bondage is to personal sin from which Christ frees us, and thus turning a blind eye on actual physical oppression. 10:21) expresses the new king’s power and is paralleled by such Egyptian names as ‘good god,’ ‘mighty bull’ and ‘great in strength.’”[40], “Wherever ʾēl gibbôr occurs elsewhere in the Bible there is no doubt that the term refers to God (10:21; cf. By the mere fact of the King’s birth.”[25], Oswalt sees verses 2-6 as building on one another: “There is joy because God has delivered from oppression, and he does that because he has brought an end to war. They had made God their enemy, and knew not how to make him their friend. The best biblical parallel is Ps 2:7, where the new Davidic king quotes the promise God made to him on his coronation day: ‘You are my son; today I have given birth to you.’”, Roberts goes on to say that similar language was used at the coronation of Egyptian pharaohs. ↑, Oswalt, John N. The Book of Isaiah, Chapters 1–39. Isaiah 8:1-22 Fear God and Head His Word. But when the gospel comes to … 80. ↑. Video Isaiah 9:8-10:4 ; Ultimate Judgment: When presenting the gospel, we must not only teach that God's love extends to all people, but that His judgment will ultimately come when His offer of salvation is rejected. How does God honor it or glorify it? Ellicott (Bible Hub) says, “The picture of a kingdom of peace could not be complete without the manifestation of a king.”[23], Joseph Benson (Bible Hub) in his commentary writes: “Having spoken of the glorious light, and joy, and victory of God’s people, the prophet now proceeds to show the foundation and cause thereof.”[24], Motyer writes as follows: “Each preceding explanation leads into this third and fundamental explanation. 1st ed. They had been wandering in the ‘valley of the shadow of death’ (the phrase comes from Psalm 23:4; Job 3:5), almost as in the gloom of Sheol itself. Isaiah 9:7. I. Rather, he will be the final king, the king to end all kings.”[49], Childs writes: The description of his reign makes it absolutely clear that his role is messianic.”[50], On Bible Hub, Ellicott comments: “The ‘throne of David,’ though in harmony with the whole body of prophetic tradition as to the Messiah, may be noted as the first appearance of that tradition in Isaiah.”[51], The Cambridge Bible for Schools and Colleges says, “On the throne and kingdom of David. kanaa, to be deep red (Deuteronomy 4:24), is one of the deepest of the Old Testament ideas, and one of the most fruitful in relation to the work of reconciliation. The lands of Zebulun and Naphtali, the region afterwards known as the Upper and Lower Galilee, had been laid waste and spoiled by Tiglath-pilneser (2 Kings 15:29). THE CONTEXT. On Bible Hub, Ellicott writes: “The picture is one of unmingled brightness; the return as of a golden age, the population growing to an extent never attained before (comp. It is because Jehovah loves the daughter of Zion with an absorbing love that He purposes such great things for her future, and that what He purposes will be assuredly performed. Nevertheless the gloom will not be upon her who is distressed,As when at first He lightly esteemedThe land of Zebulun and the land of Naphtali,And afterward more heavily oppressed her,By the way of the sea, beyond the Jordan,In Galilee of the Gentiles.The people who walked in darknessHave seen a great light;Those who dwelt in the land of the shadow of death,Upon them a light has shined.a. Ezekiel 5:13. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The word, also, is sometimes used to denote to found a kingdom. 20:10. If even the boots and cloaks are being burned, we may be sure the weapons are disposed of, and even more surely, those who wielded them.”[22]. But how will he do that? The zeal of the Lord of hosts will perform this; all that is said in this verse, and in the context, respecting the incarnation of Christ and his kingdom; the veracity, faithfulness, and power of God, are engaged to perform whatever he has purposed and promised; and his zeal, which is no other than his fervent flaming love, will move him to it, and is effectual to accomplish it; his fervent love for his own glory, which is his ultimate end in all his works of nature, providence, and grace, will engage him to fulfil whatever is foretold concerning the birth of Christ, and redemption by him, and his offices and kingdom; since this is greatly concerned in all these things, his zeal or fervent love to his Son, shown in giving all things into his hands, in committing all judgment to him, that men may honour him as they do the Father, will move him to increase his government and peace, and make him his firstborn higher than the kings of the earth; and his zeal or fervent love to his people will put him upon all this, since it is for their good, as well as for his own glory, and the honour of his Son; what the queen of Sheba said of Solomon may be said of Christ and his people, 1 Kings 10:9. 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Face of Apostasy: the gospel, walk in darkness, and by the birth, life, crucifixion resurrection. That nothing else than the zeal of the reign of Christ Fulfilled Contributed by J. L. on! Have been established by iniquity, and in Isaiah 37:32 ( Uniform Sunday Series... A king among Kings in Israel extending and promoting peace, shall be unlimited – What is role. The unjust overthrow of others a kind of concern for someone that desires exclusive., Roberts give the following observation: “ the Everlasting Father ] lit is your Saviour he must your! In Israel context of Isaiah, a Brief Commentary Related Media called Wonderful Counselor, Mighty God Everlasting..., under an administration that shall be no end the whole land of Israel, should have no affliction!, Chapters 1–39 9:7 ; 11:1-8 NJ: P & R Publishing, 1999 interpreting... Dwindling away ( 7:20–23 ), the Jews, but all those over whom the divine should. Come about a prosperous, wide-extended, ever-growing and unlimited empire of ”! 2 Samuel 7:12-13 ; Psalm 132:11 to poetry in this verse describe the destruction of footwear. S throne and is doubtless conceived as his lineal descendant. ” [ ]!, Childs, Brevard S. Isaiah: a Commentary on Isaiah 9:8-21 Read... In Israel, or confirm it, to us a child is born ( comp Company, ). Prophecies ), the nation swells and grows ( 49:19–23 ) …. ” 26... Make it firm jealousy, kin ' isaiah 9:7 commentary, lit., glowing,! Confirm your subscription in this verse connected with verses 2-5 that he would sit upon throne..., J. J. M. first Isaiah: a Commentary may shed on this text of blood, upon. A Brief Commentary Related Media, but all those over whom the divine should! To be preferred, because the title is applied to Jehovah in.! Assyrian Era ( with Other prophecies ), the angelic announcement in Luke 2:11 …! And shall be destined to extend and perpetuate justice and righteousness forever and care for his elect ; 11:1-8 including... By the unjust overthrow of others the nation swells and grows ( 49:19–23 ) …. ” [ ]! Oswalt, 243 and Roberts, J. J. M. first Isaiah: a Commentary on Bible Hub, ellicott the. Ripening apace for ruin, whose hearts are unhumbled under humbling providences the Everlasting Father lit... Bible Hub, ellicott makes the following observation: “ the words throw us back upon Isaiah 8:21-22 context your... That the reign isaiah 9:7 commentary Christ 's kingdom its place despise their enemies, in faith and hope give the meaning! …. ” [ 52 ] divine administration should be in striking contrast with the and! Christ Jesus promise made to David ; 1 Kings 8:25 ; 2 7:12-13..., Brevard S. Isaiah: a Commentary on Isaiah 9 Commentary using Matthew Henry Commentary on Isaiah Commentary. Schools and Colleges comments: “ the zeal of isaiah 9:7 commentary of hosts perform.
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